Indo-Greek contribution to Indian Social and Culture – 1

 Indo-Greek contribution to Indian Social and Culture – 1

January 21, 2019  |  No Comments

Adopting new culture:

Sakas did not have their own culture for themselves, no script, no written language and no organized religion.


Adopted the components of Indian Culture and became an integral part of Indian society.  Hence contributed to the Indian society.


New Elements in Indian Society:

Came as conquerors and completely absorbed in Indian Society as warrior class as Kshatriyas. 


Considered as second class Kshatriyas.


In no other period such a large scale assimilated to Indian Society. 


3.  Religious Developments:


Some rulers adopted Vaishnavism and worshiped Vishnu God of protection and preservation.


Some rulers adopted Buddhism


Menander – the Greek ruler became Buddhist by Nagasena


Kushans worshipped Siva and Buddha are seen in the Kushan coins.


4.  Origin of Mahayana Buddhism:


Post Mauryan period witnessed religious change because of Central Asia contact.


Buddhism welcomed Foreigners as they were non vegetarians.


Hence certain changes occurred in Buddhism and known as Mahayana Buddhism or the Great vehicle.


Certain symbols worshipped in Buddhism were replaced by images.


The rise of Mahayana Buddhism the old puritan school of Buddhism came to be known as Hinayana Buddhism or Lesser vechile.


5.  Polity:


Central Asian conquerors adopted the little ‘king of kings’ which indicates that they collected tribute from numerous small princes. 


Shaka and Kushan strengthened the idea of “divine Origin of kingship”


Asoka’s time the term Devanampiya was famous, it means beloved to Gods


Kushans – Sons of God – it was adopted from Chinese who said: son of heaven


Manu-brahmanical lawmaker – asks people to respect king even if he is a child because God rules in the form of human being.


Shakas adopted Satrap system continued in Kushan period also empire divided into numerous Satrapies and was headed by Satrap.


Dual rule existed to rulers – father and son ruling at the same time.


Less centralization unlike the period of the Maurayas.


Greeks introduced the practice of military governorship – Governor called Strategos. 


6. Better Calavry:


They introduced better cavalry and also use of riding horse on a large scale.  Sakas and Kushans are excellent horsemen. 


Their passion for horsemanship is proved through terracotta figures of Kushan period discovered from Begram and Afghanisthan. 


Horseman fought with spears and lances. 


Sakas and Kushanas introduced turban, tunic, trousers and heavy long coat. 


Afghans and Punjabis wear turban even now


Sherwani is the successor of long coat


Central Asians brought in cap, helmet and boots used by warriors


These advantages only made them win against Afghanistan, Pakistan and Indians.  .


7. Trade and Agriculture:


Central Asian contacts was intimated with India by the arrival of Indo-Greeks


Gold received from Roman Empire


Kushans controlled the silk route which started from China passed through their empire Central Asia, Afghanistan, Iran and Western Asia. 


This source gave them substantial income and build a prosperous empire on the tolls levied from traders.


Kushans were first to issue Gold coin on a large scale. 


Kushans promoted agriculture. Earliest Archaeological trace for large-scale irrigation in Pakistan, Afghanistan and Western Central Asia date back to Kushan period



The Indian social system, art, architecture, language, and literature have been profoundly shaped by centuries of interaction with foreign ethnic groups, including the Greeks, Scythians (Shakas), Hunas, and Turks. These groups did not just conquer, but settled, assimilated, and contributed to the synthesis of Indian culture.

1. The Greeks (Indo-Greeks)

Art and Architecture: The most significant contribution was the Gandhara School of Art, which combined Hellenistic (Greek) realism with Indian Buddhist themes, resulting in the first human representations of the Buddha. Greek influence is seen in the use of Corinthian capitals in Buddhist stupas and the depiction of Vajrapani as Herakles.

Language and Literature: The Greeks introduced new scientific terms and influenced Indian astronomy (e.g., Horasastra from Greek horoscopos). The Milinda-Panho, a dialogue between King Menander (Milinda) and a Buddhist monk, is a key work of literature.

Social System/Administration: They introduced the practice of military governorship (Strategos/Satrap) and initiated the use of inscribed, portrait-bearing, and gold coinage.

Other: The term Yavanika (curtain) used in Indian theater is derived from Yavana, the Sanskrit term for Greeks. 

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2. The Scythians (Shakas)

Social System: The Shakas introduced new social customs, including horse worship, and brought Central Asian attire like tunics, trousers, and heavy cloaks to India. They adopted the Satrap system, a form of provincial administration that was later adopted by Indian kings.

Art and Architecture: They supported the development of the Gandhara and Mathura schools of art and used Greek-Kharoshthi scripts on coins, facilitating a cultural synthesis.

Language: They promoted the use of Sanskrit for administrative purposes, with the Junagarh inscription of Rudradaman I being a notable example.

Other: They were instrumental in controlling the Silk Road trade routes, fostering economic links between India and Central Asia. 

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3. The Hunas

Social System: Their invasion led to significant racial admixture and the weakening of the Gupta Empire, leading to the rise of regional feudal powers. Many Hunas merged into the Indian population and are considered ancestors of some Rajput clans and the Gurjaras.

Art and Architecture: They initially destroyed many Buddhist monasteries but later became patrons of Hindu art, particularly Shaivism, as evidenced by coins of Mihirakula.

Other: They introduced a more intense, martial, and nomadic influence to the Indian socio-political landscape. 

4. The Turks

Art and Architecture: The Turks introduced the Indo-Islamic style of architecture, characterized by the arch, dome, and minaret. They brought new construction techniques such as mortar, which allowed for larger, more durable, and sophisticated structures (e.g., Qutub Minar).

Language and Literature: They brought Persian as the language of administration, which eventually blended with local dialects, contributing to the development of Urdu.

Social System: The Turkish rule brought changes in administration and military organization, emphasizing cavalry-based warfare. 

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5. Other Ethnic Groups and Summary

Persians (Parthians/Pahlavas): Contributed to the administrative and military systems of the Mauryan and post-Mauryan periods.

Kushans: A central Asian tribe that solidified the "divine origin of kingship" and fostered widespread trade.

Assimilation: A defining feature of Indian history is the "melting pot" effect; these groups were gradually assimilated into the Brahmanical or Buddhist social orders, becoming integral parts of the Indian social structure (e.g., as Kshatriyas/Rajputs). 

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These groups contributed to a more cosmopolitan society, a more diverse artistic tradition, and a more complex, yet unified, political system in India






Indo-Greek contribution to Indian Social and Culture – 2

January 21, 2019  |  No Comments

Art and Architecture


8.         Structural Development:


Building activities were started, several layers of constructions were found in excavations.


Use of burnt bricks for flooring and roofing was found.


Construction of brick walls were also found in the excavations.


9.         Pottery:


Characteristic of pottery was red ware both plain and polished.


Red pottery tecnic was found in Central Asia in the Kushan culture zones.


10.  Gandhara and Mathura Schools of Art


Greek and Shakas, Kushans were enthusiastic patrons of Indian art and literature.


They brought together masons and other artisans trained in different schools and countries.


It gave rise to many School of Art. The most important were Gandhara and Mathura.


Indian craftsmen came into contact with Central Asia, Greeks, Romans.


It have rise to new form of art in which Buddha image was made in Graeco-Roman style and the hair was also styled in Graeco-Roman style.


Gandhara art spread in Mathura which was the centre of indigenous art.


Mathura produced beautiful images of Buddha headless erect statue of Kanisha and of Vardhamana Mahavira flourished in Christian (early) era.


The products made of red sand stone found even outside Mathura


The Mathura Museum possess the largest collection of Kushan sculpture in India.


Buddhist caves were constructed out of rock in Maharastra.


In Andhra Pradesh, Nagarjunakonda, Amaravati are great centers of Buddhist art and stories associated with Buddha.


Some art forms were found in Bodh-Gaya, Sanchi, Bharhut of 2 century B.C.


11.  Language:


Kushans used various scripts and languages in coins, inscriptions in Greek, Kharoshti, Brahmi script also used Prakrit, Sanskrit influenced Prakrit. 


Officially recognized 3 scripts and 4 languages.


They patronized and cultivated Sanskrit.


The Junagadh inscription of Rudradaman in Kathiawar in A.D. 150 was the earliest specimen in Kavya style.


12.  Literature:


Ashvaghosha wrote Buddhacharitha – the biography of Buddha and also composed Saundarananda an example of Sanskrit kavya


Mahayana Buddhism led to composition of many avadaras (Life history and teaching) in Buddhist Hybrid Sanskrit which aimed to teach Mahayana Buddhism to people. Eg:  Mahavasta and Divyavadana.


13.  Theatre:


Indian theatre had Greek influence – Plan of theatre is Greek origin especially the curtain – hence known as Yavanika (Greek) Yavana.  Outdoor and indoor theatre appears in the causes of Ramgarh hill, 160 miles south of Banaras.


In 150 B.C. Patanjali refers to the presentation of certain scenes as Bali or killing of Kansa.


Bharata’s Natyasastra is an important work on dramaturgy.


Example for secular literature is Kamasutra of Vatsayana of 3 century A.D. the earliest work dealing with sex and love making.


14.  Science and Technology:


Indian astronomy and astrology profited from Greek contacts.


Terms on movement of planets appear in Sanskrit texts.


Greek term horoscope derived the horashastra means astrology in Sanskrit.


Proper shaped Greek coins replaced the punch marked coins.


Greek term drachama came to be known as drama.


Greek rulers used Brahmi script and made Indian motifs in their coins


Dogs, cattle, spices and ivory pieces exported the Greek.


15.  Medicine:


Medicine, Botany and Chemistry were dealt by Charaka and Sushruta (Indians)


Charaka samhita contains names of numerous plants, herbs from which drug was made


The process of pounding and mixing plants shows the knowledge of Indians in Chemistry.


Indian physician relied on plants, the Sanskrit term is Oshadhi as a result medicine came to be known as Aushadhi.


16.  Technology:


In the technology also Indians benefited from Central Asia.


Kanishka is seen long boots and trousers.


Introduction of stirrup by Kushans.


Making leather shoes began in their period.


Kushan Copper coins were imitations of Rome.


Kushan Gold coins were imitations of Rome.


Embassies were sent from India to the court of Roman Emperor Augustus 27-28 A.D. and to Trajan of Roman Emperor in 110-20 A.D. Working in glass also was progressing in this period.

South Indian customs and manners

 South Indian customs and manners are deeply rooted in tradition, spirituality, and respect for hierarchy and community.  Key practices include:


Eating with the right hand only: It is customary to use the right hand for eating, serving food, and passing items, as the left hand is traditionally associated with personal hygiene and considered impure. 

Floor seating and communal dining: Traditional meals like Sadhya (Kerala), Bhojanam (Tamil Nadu), and Oota (Karnataka) are served on banana leaves laid on the floor.  Guests sit cross-legged, often in a specific order of precedence, and share food from a common plate or leaf.

Respect for food and rituals: Meals are seen as sacred acts of togetherness. Washing hands before and after eating is essential.  Avoid touching food with the left hand or letting your lips touch shared food.

Dress modestly: When visiting temples or homes, dress conservatively—cover shoulders and knees. Men may wear a dhoti (veshti) or lungi, while women traditionally wear a sari. 

Temple etiquette: Remove footwear before entering temples. Avoid photographing deities or rituals. In some South Indian temples, non-Hindus or women during menstruation may be restricted from entering inner sanctums. 

Greetings and respect: The Namaste gesture—palms together and a slight bow—is the most common greeting.  Avoid public displays of affection, and never point with your feet or turn your back on religious icons.

Hospitality and conversation: Guests are often offered food and may be watched while eating. Asking personal questions (e.g., job, family) is normal and not considered intrusive.

Cultural sensitivity: Learn a few local phrases like "Namaste" or "Dhanyavadamulu" (thank you).  Respect vegetarianism, which is widespread, and avoid consuming beef or pork unless certain of dietary preferences. 

These customs reflect a culture that values community, spirituality, and deep-rooted traditions, making respectful engagement a key part of meaningful travel and interaction

Post-marriage women

 Marriage in India often brings significant shifts in women’s lives, marked by increased domestic responsibilities and societal pressures. 


Domestic Burden: Post-marriage, women frequently assume primary responsibility for household chores, cooking, childcare, and managing in-laws, even when employed. As highlighted in The Great Indian Kitchen and personal accounts, this leads to a "double shift" where women balance professional work with unpaid domestic labor. 

Employment Impact: A World Bank report reveals a "marriage penalty" where female labor force participation drops by 12 percentage points post-marriage—about one-third of pre-marital rates—while men experience a 13-point job premium.  This disparity persists even without children, rooted in social norms.

Career Challenges: Despite high educational attainment, many women face barriers to employment after marriage. A LinkedIn post notes that 47% of women quit work after marriage and childbirth, often due to organizational bias and lack of support for working mothers. 

Emotional and Psychological Strain: Women report feeling judged for minor mistakes, sleep deprivation, and lack of autonomy. One journalist described waking before her husband, managing meals, and going to bed after midnight, with no respite. 

Caste and Class Nuances: Lower-caste women may have more economic independence due to work outside the home, but still face patriarchal constraints. Upper-caste widows, in contrast, often lose property and social standing, highlighting systemic gendered inequalities. 

These challenges reflect deep-rooted gender roles, but also growing resistance—women are increasingly asserting their right to work, make choices, and demand equality.

stone age man

 evidence of stone age man in india

Evidence of Stone Age humans in India spans over a million years, with discoveries across multiple regions revealing distinct phases of human occupation. 


Earliest Evidence: Stone tools dating back 1.5 million years have been found at Attirampakkam in Tamil Nadu, indicating the presence of early hominins, likely Homo erectus, using Acheulean tool technology.  These tools are among the oldest known Acheulean artifacts globally, suggesting early human migration into India. 

Middle Stone Age (MSA) and Modern Humans: Evidence from Dhaba in central India’s Son River Valley shows continuous human habitation between 80,000 and 65,000 years ago, including stone tool assemblages resembling African Middle Stone Age (MSA) technologies.  This suggests Homo sapiens were present in northern India before and after the Toba super-eruption (~74,000 years ago), challenging theories of a post-Toba human bottleneck. 

Late Stone Age (LSA) and Burial Practices: The Sarai Nahar Rai site in Uttar Pradesh provides the earliest skeletal evidence of humans in India, dating to the Late Stone Age.  It includes a cluster of human graves, the only such find reported from the Ganga plain, indicating early burial practices. 

Key Fossil Discoveries: The Narmada Human (discovered in 1982 at Hathnora, Madhya Pradesh) is a significant fossil from the Middle to Late Pleistocene (~500,000–160,000 years ago), with a skull capacity of ~1,200 cm³.  While initially classified as Homo erectus, recent studies suggest it may be an archaic Homo sapiens or Homo heidelbergensis, representing a distinct lineage in India. 

Cultural Continuity: Sites like Jwalapuram in Andhra Pradesh show tools both before and after the Toba eruption, indicating cultural resilience.  Microlithic tools in West Bengal and Bhimbetka rock shelters (dating to ~30,000 BCE) further demonstrate technological evolution during the Upper Paleolithic. 

These findings collectively confirm that India was a key corridor for early human dispersal out of Africa, with continuous human presence and technological adaptation over hundreds of thousands of years.


agriculture

 Agriculture in ancient India began around 9000 BCE, marking one of the earliest instances of settled farming in the world.  The Neolithic Revolution saw the domestication of plants and animals, with early cultivation of wheat, barley, jujube, sheep, and goats at sites like Mehrgarh (c.  8000–6000 BCE). In the Indus Valley Civilization (c.  3300–1300 BCE), agriculture advanced significantly with irrigation systems, canals, reservoirs, and the use of animal-drawn ploughs.  Crops included wheat, barley, rice, peas, sesame, dates, and cotton, with cotton spinning and textile production becoming well-developed industries. 


During the Vedic period (1500–500 BCE), farming became central to society, with texts like the Rigveda describing ploughing, seed broadcasting, fallowing, crop rotation, and manuring using cow dung.  The introduction of iron tools around 1200 BCE revolutionized agriculture, enabling forest clearance and expansion into the fertile Gangetic plains.  The Mauryan Empire (322–185 BCE) institutionalized agricultural management through the Arthasastra, which detailed soil classification, meteorological observations, dam construction, and state-supported irrigation. 


Sustainable practices were deeply embedded in ancient Indian farming, including mixed farming, water conservation, and reverence for nature.  The Chola Empire (875–1279 CE) developed advanced tank-and-channel irrigation systems, while Kallanai Dam on the Kaveri River (1st–2nd century CE) remains one of the oldest water-regulation structures still in use. Ancient India also pioneered sugar production, with crystallized sugar (khanda) developed by 500 BCE and later spread to China. 


Key crops across regions included rice, millets (like finger, foxtail, and kodo), pulses, sugarcane, cotton, and spices such as black pepper and cardamom.  Trade networks connected India to Mesopotamia, Egypt, and Rome, exporting spices, textiles, and sugar while importing new crops and technologies.